Thursday, March 17, 2011

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Viva Italy's prophecy that resists








Viva Italy ...

Italy robbed and shot in the heart,

Long live Italy, the Italy that never dies ...

Long live Italy, taken by surprise,

Italy murdered by the newspapers and through the concrete,

Italy with dry eyes in the dark night,

live Italy , Italy who is not afraid ...

Long live Italy, Italy of December 12,

Italy with flags, Italy naked as always,

Italy with open eyes in the night sad

Long live Italy, Italy that resists. Francesco De Gregori



***

Wednesday, March 9, 2011

Gall Bladder Polyps Surger

Elsa







The Head of Government stained repeatedly during his career of crime that, in the presence of an honest people, they would have deserved the condemnation, shame and deprivation of all authority of government. Because the people tolerate and even applauded these crimes? A party for moral insensitivity, some for cunning, one part self-interest and personal gain.

The majority is of course made on behalf of his criminal activities, but he preferred to give his vote to the strong rather than the right. Unfortunately, the Italian people, if you must choose between duty and advantage, despite knowing what would be his duty, always chooses the gain.

So a mediocre man, coarse, vulgar eloquence but easy to effect, is a perfect example of his contemporaries. In an honest people, would be at most the leader of a small party later, a slightly 'ridicule for his manners, his attitudes, his delusions of grandeur, offensive to the common sense of people and causes his emphatic style and shameless. In Italy he became the head of government. And it's hard to find a more complete Italian example.

admirer of force, venal, corruptible and corrupt, a Catholic without believing in God, conceited, vain, fake good-natured, good father, but with many lovers, he uses those whom he despises, surrounded himself with dishonest, of liars, the inept, of profiteering, clever mime, and that have an effect on an audience vulgar, but, like any mime, without its own character, you always imagine to be the person who wants to represent.

Elsa Morante, 1945, Benito Mussolini About

Tuesday, March 1, 2011

Wording For Invite Paying For Your Own

Who's afraid of criticism?
















"Where conflicts are still burning the flame, the Holy Spirit is at work.
In the search for collaborators and religious vocations should we pay attention primarily to those who are uncomfortable and wonder if these critics just do not have in them what it takes to one day become leaders and visionaries in the end. "

Carlo Maria Martini

***

Monday, February 28, 2011

Electric-box Niveau 41

A community wrote to his bishop

Eminence,
we are a group of community Christian XYZ in XXYY, in various capacities in the parish, each according to their sensitivity, ability and charisma. You can read our names in the document attached to this letter.

are writing about the sudden decision to move our parish priest, Fr XY, to another community. Sudden at least for our people that within a few weeks you will see deprived of their spiritual leader, at a time over everything already quite critical, as he sees the emergence of new community ministry.

A dispatch on July 3, 2010 signed by Msgr. YZ, with tones from the press release, offers knowledge the decisions taken on the pastoral community and, beyond some paternalistic way, in no way seems to want to really take care of the deep feeling of the people who will be affected also by the effects of those provisions.

The thought of the faithful and perhaps even that of the priests involved and their possible indications, concerns or doubts about it, according to an established practice of the Church but not laudable, even this time were the least considered. Everything is presented as already agreed and the laity in particular, must not help but take note, more or less willingly, in a too obvious party game that always sees them relegated, in the things that set affecting the life of the Church, the subordinate role of eternal infants, without any possibility of intervening in what should be a genuine and sincere communication between adult Christians.

And everything just in time when, in reference to build communities pastoral, a call that there has been more frequently targeted by the ecclesiastical authorities is the "shared responsibility". We ask ourselves what meaning to give this request a community of believers where you realize you do not actually have any say on a matter as fundamental as that of the removal of the priest who presides over the twelve years in the Eucharistic celebration.

is indeed the same kind of doubts regarding the manner by which the draft of the new pastoral community has taken shape. Even there, no precautionary demand for interventions aimed at people or at least in pastoral councils. Everything is simply notified when the fundamentals have already been broadly defined. Nobody, for example, has seen fit to ask the four parishes selected what they thought of the fact of being called to walk together, even though some, at least from the geographical point of view and perhaps even historic, turn out to be rather distant from each other. The

So the problem is mainly of method: why would you want to decide everything at the table, asking nothing from Christians in the territories concerned actually live and work? It may be objected that the priests were involved in the project since inception, and then transfer one of them because just as we begin the journey? What a curious way of proceeding! Would not it be better to let the Community ministry was driven at least until weaning by the priests with whom he was conceived?

And also the exchange of cross between the pastor and ZZYY YYZZ it was so essential? What are the mysterious "pastoral reasons" and demanded that the course in which press release of July 3 there is no mention? For our part we are not so convinced that the relational aspect, the simple everyday horizon of faces and stories in which people are immersed, may be too happily cleared the much-celebrated "availability of the Gospel." In the name of which still too often in the Church gives the impression of favor what separates this gathering, which degrades to that which gladdens.

The question at the bottom, Eminence, is one. At this point it becomes a wish: that the act of design can involve, from the ground up, the same people for whom the project is conceived. In our case, both for the birth of the pastoral community, both as regards the transfer of Don Romeo, it would only try to listen to the people of God, before which called for unconditional compliance. Otherwise the impression of bitterness that one gets is that the word "responsibility" is an empty shell. And that's insistent calls to it are mostly due to the pastoral emergency resulting from chronic shortage of priests (and some whispers that even if there were enough priests, shared responsibility we would have certainly heard of). Mature lay people and share responsibility certainly can not return to play as mere executors directives and harmless users of religious services.

If it is legitimate in decisions concerning the life of the Diocese the final say is up to you, dear Eminence, if obedience to the priest that is just as valid and valuable in the context of charity, for a while ' time to repeat this part we feel that there is a third element at play that can not be ignored: it is called community responsible. That's always community relations and faces. That is, or tries to be, a communion of minds and hearts. Give substance to your body and, therefore, request the co-responsibility!

Under it, we dare to hope a Church which, even at home, really try to walk the streets of genuine friendliness in the way to take and implement decisions. No form of being ecclesia, that is old or new, will also rely on a true sisterly and brotherly communion, which essentially consists in listening to reason and sincere feelings.

addition to the aforementioned "availability of the Gospel", this - we think - it would be "the strong example of faith (and love), for which we should all" I am truly grateful. "

parresia With filial and affectionate.
***

Wednesday, February 16, 2011

Wedding Invitation Messages To Friends Funny

Being old Catholic













Being old and having lived many years, but
feel old and have lost the joy of being alive
. Being old

makes it a bit slower, but feel
suffocates the old dreams of the spirit ...

Being old is to ask: It is really worth?
feel old and say, "No,"
without thinking.

Being old is daydreaming,
feel old and fail almost
sleep.

Being old means having
still many things to learn and discover, to feel old and

stop learning and teaching.

Being old is training the body,
elevate the spirit, nurture the dreams
feel old is to stay glued to TV,
sunk into the sofa,
today ... tomorrow ... and tomorrow.

Being old means you have a future in front
and projects,
feel old is to have the agenda and empty
only remember "the good old days."

Being old means
try something new every day, to renew themselves, focus their eyes on the horizon

trying to discover what lies beyond, far away.
feel old and start thinking that maybe today is the last day
left to live, and close again in its

"shell of certainties."

Sergio Bambarén - "Letter to my son's happiness"

***

Saturday, February 12, 2011

No Cd Pach Age Of Empires



Revival of Christian families of 9 February 2011. There's definitely worth taking for those in the Church for years talking about the need for a "new evangelization." And is increasingly wonder what is meant for evangelism and - in the face of this data - what it was until today. Because most of the practicing Catholics fully justifies the casual manners of the Messiah arcorese, nevertheless continuing to recognize in him the traits of a faithful defender of the much-ballyhooed "values non-negotiable ".
***
Festini Arcore, Catholics divided

not that the Church has done something wrong in the 'educate' the faithful, here's a question applicant in these days to comment on how the polls thought practicing Catholics Ruby on the case. What emerges is a disturbing scenario. Among those who go to Mass on Sunday, 28 percent are self-indulgent Berlusconi, 16, continues to admire the 6 are still states his fans, the indignant are 13 percent and the critical 37. So, fifty-fifty.

But since the most significant is the fact that the most They were shocked by recent events in Arcore area (and the image that it gives women) are found among those who never come to church or do so only once or major feast. So, the more tolerant abound among practitioners regularly than among non-believers or believers occasional. I agree that the survey results should be taken with tongs, for the many who refuse to answer questions on the fly whose main source of information are the media.

Okay, again, that tolerance of the escapades of the Prime Minister (Call them so!) May be due to the propensity - typical of believers - to condemn the sin but not the sinner. However, is very curious and disturbing that the level of outrage is less strong among the exercisers than in the general population, regardless of the political orientations of each. The confirmation of this trend is also an online survey on Famiglia Cristiana, which was attended by 3,500 players, with 92 per cent feel that the reaction of Catholics to the Ruby-Berlusconi case was weak, compared with only 7 per cent that proper consideration.

like saying that something is wrong with "home" when his glasses steam up until the point that they see the damage that ethics comes to the country and young people high on the private behavior of public culture that make .


Franco Garelli, a sociologist
***

Sunday, January 30, 2011

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Indulgence In memory of Ernst Lossa



In Germany of the early forties, these things happen and seemed to be normal. Interned in a mental hospital a young boy lost his father and mother, just because a little exuberant, seemed normal.
Groped to kill him with a hunger for "treatment" lasted a year and a half, a necessary thing to protect the "security" of the community.
finally kill him by lethal injection, a work of mercy.

the "good German people" of the time, everything seemed to fall within well defined boundaries of their "normal".

should always ensure that this does not happen again.

***

Saturday, January 29, 2011

Poems About Mum In Russian

Etty Hillesum: a "heart thinking"


"In recent times happened to me in the street or wherever I was, to stop for a moment of breath and of having to ask: is this really my life? So full, so rich, so intense and so beautiful ?"...

"This afternoon, listening to Beethoven, I suddenly had to bow their heads and pray for those who are obliged to stop in icy concentration camps, I prayed to God to give them the strength to remember the happy moments of their lives, just like me in difficult moments, I will remember this day and many days last year, and I will draw the strength I need, try to avoid resentment toward life. We must ensure the strength to grow every day, that endure the times to come. "

"My God, these times are so distressing. Last night I was awake in the dark with eyes that burned in front of me passed images with images of human pain (...). I will try to help you so that you will not be destroyed inside of me, but I can not promise anything in advance. One thing is becoming increasingly clear to me, and that is that you can not help us, but we have to help yourself, and thereby help ourselves. The only thing we can save in these times, and also the only one that really counts, is a small piece of you in ourselves, my God (...). Almost every beat of my heart, my confidence grows: you can not help, but it is up to us to help you defend your home until the last in us.
There are people who care about the last minute to salvage vacuum, forks and spoons silver, instead of saving you, my God, and others, which are now reduced to mere repositories of many fears and sorrows, they want at all costs to save your body. They say: I do not get me. Forgetting that you can not be in the clutches of anyone if you are in your arms. "

Middelburg (Netherlands) January 15, 1914 - November 30, 1943 Auschwitz

***

Thursday, January 27, 2011

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Ausmerzen



"To have a conscience, is need to study it to get at least as a science. "

Marco Paolini - Ausmerzen

***

Friday, January 21, 2011

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Thought for the January 22, 2011 Good

If we adults we were able to raise children with their positive principles of peace and love, a better world becomes a certainty, not a dream.

Thursday, January 20, 2011

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... horse shows ....

horse shows,
Agrivarese, malpensa horses
Origgio ...
the magic of these wonderful animals ...

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gallery Valmalenco

dear, I finally created the first part
the gallery of my beloved
Valmalenco



http://www.brezzadimonte.com/valmalenco.htm

greetings Selena


Wednesday, January 19, 2011

Iamges Of A Thong Wax

But the problem is not Berlusconi














The problem is not Berlusconi. The problem is ignorance of the people who vote and which continues to defend him for As it is now indefensible on all fronts. The problem is the seventy
cazzeggianti between the bars of Brianza, who openly envious of their conscript its unattainable erotic exploits.

The problem is cultural poverty.
The problem is the supermarkets and libraries filled empty.

Italy What is this? Without dignity, respect, responsibility. The economic crisis is a malady of the season against the total lack of civic sense and passion for the common good.

And then it's time to pack it in his bed to tell that one can do what they like just because can afford it economically, with no reference to the role it plays.
In a normal country, a prime minister killed by slanderous accusations so he would resign after five minutes. But if Italy were a normal country, the reins of public affairs would not have this government of grabbers and villains.

And the Catholic hierarchy, especially the Vatican, always ready to intervene cm in hand on issues of sexual morality, it is time to give an alarm. Both
timely penalty, for example, in the case of separated spouses that leads to a new and happier relationship. And, on the other hand, hiding an embarrassing, if not indulgence, for this worldly gentleman who, among an orgy and a quickie, is not ashamed to kneel and kiss the ring Piscator.
Something I did not come back.

***


Monday, January 17, 2011

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E 'dead Josef Schiffer
















Public
a written ' Peyretti friend Henry.

***

Memory of Josef Schiffer

I am an Italian citizen, in Turin.
I was nine years old when the war ended in 1945.
I heard about, then, of a German soldier who had helped and protected the Italian civilian population during the occupation.

Fifty years later, in 1995, tried and found him. It was Josef Schiffer.
He was invited and awarded a gold medal of the City of Aulla (in Lunigiana, Massa Carrara). I have seen how old Aulla Pallerone and remembered him, after more than fifty years, as the celebrated and embraced.

Behind my proposal, received an award from the President of the Italian Republic. Even the President of the Federal Republic of Germany awarded him the civic value.

I made friendship with him, which was many times in Italy, in Turin, where he met the mayor Castellani and the provincial president of the Association of Partisans.
I came to visit him three times in Duesseldorf, and made a speech to Town Hall when it was celebrated in his eighties.

I have written several articles on his human behavior during the civil war. He was "more man soldier."

There are various types of peace. Peace before the war, rather than war, is very good. The peace after the war is good because it stops killing and suffering, but it is the peace of force, not law. The peace that has made Josef Schiffer was the largest: it is peace in the war, despite the war, is friendship instead of enmity, hatred of humanity instead. So

Josef Schiffer, like other German citizens against the Nazis, saved the honor of Germany, who had been offended by the Nazi violence, aided by the Italian fascism.

"Blessed are the peacemakers, for they shall be called sons of God" (Gospel according to Matthew 5:9).

Today we thank God and Father of Jesus Christ and all peoples, for the good life of Josef.

entrust Josef, peaceful friend of peace, the merciful love of the Father, which is Life, and gives life.

Peyretti Enrico, Turin

January 16, 2011 ***

Wednesday, January 12, 2011

What Does It Mean When A Guy Wears A Pinky Ring

2011 although late

Hello dear friends

First many wishes for 2011. I really hope this new year be for you a year full of happiness and joy . I write retarded here, though on our Facebook group have been more accurate;)

The study continues at a pace a bit 'heavy. That's why I can not devote more to this space. Even the book Thought for the day was put aside. I hope As before potermici spend more time with. Have you also right that you follow me (because I follow it? Thank you very much).

These days, among the many commitments, I managed to finish reading Ethics for a son of Fernando Savater . It is a very light book, written with simplicity. And it is simply that this author can talk about ethics, the art of living well . Although I do not share some of his opinions (especially those on pleasure) I find it a very interesting book to read. I recommend it to everyone, especially to children age between 14 and 18.

you soon! Alfonso

Sunday, January 9, 2011

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Let us not submit again to the You

" O oday I came to think that the ecstasy freedom of spirit, each one of us could live it again, with the same emotion, pausing to gaze, amazed and fascinated by the traces of nomadic than among the nomads of history, Jesus of Nazareth: from where it came from and where did he go? Recorded tracks not on the rocks of basalt, but live on fragments. Browse pages and was surprised by his freedom, surprised and fascinated by how you react before any attempt to imprisonment. Be consulted by anyone, be it his father and mother, or her, trying to "back home" to reduce it to more merciful.
Where is demanded uncritical adoration of the law, he disturbs the stillness of the soul codes: heal on the Sabbath, touches lepers, ate with people of dubious reputation, he has followed the women, leaving perfume and grease from their hands, promising future in a bad memory, is the faith in pagan demythologizing the place where worship, a mountain or another, canonize a thief on the cross.
He is interested in God, a God who liberates, interested man, the man and his freedom.
His was a different religion, free, flowing, moving. His is the religion of the child, not the slave. The religion of the slave is a numbing religiosity: stop the life, closes. It is the religion of fear that makes us looking for no love, no invention, no intensity, like the man in the parable that goes and hides "for fear" his talent, unlike the other two who invent ways to multiply daily.
Jesus has fought a tireless, freedom, freedom from a religion of slaves. It was therefore one of the compelling reasons for deciding to remove the middle. Not forgive him his freedom. Not forgive him his freedom. Read the gospel, breathe in the fresh air of freedom. Who has a secret: the secret is that piece of God that is within you, that the true spiritual masters invite you to discover and worship. If you are faithful to this piece of God, you are free from the slavery of others and of things abused by the conventions, codes soulless expectations of others, by the images others have of you.
For you count the eyes of your Lord, has a little piece of him in you.
I'll have to take up the gospel, a closer look at Jesus, my Lord, a free man. And secure it by heart the words of Paul: "Christ has set us free because they remain free, so stand firm and do not submit again to a yoke of slavery" (Gal 5:1). "

Don Angelo Casati
Do not submit again to a yoke (in Qol 131/132, pp. 14-15) .

***